The Broker

Are ecological economists technocrats? (ISEE 2010)

Peter Söderbaum | 22 August 2010

Most ecological economists probably agree that we are facing serious environmental and development problems in society and the economy. We also agree that action is needed. The focus of attention is on ecosystem services and degradation of natural resources. As part of a positivistic idea of science, the scholar is an outside observer watching what goes on in society in an alleged value-neutral manner. Concerning science itself, it is assumed that research and education can play only a positive role.

This is hopefully true to some extent and in some respects. But I will here question the positivistic assumption of value-neutrality. As scholars we are part of society (rather than outside it) and we are actors, each one of us guided by an ideological orientation. Each perspective applied is furthermore specific in ideological terms. Ecological economics should therefore be considered as a branch of political economics where democracy has a role and pluralism becomes a necessity.

In the first issue of our journal Ecological Economics from 1989 there was at least one article (Norgaard 1989) arguing in favor of pluralism. These ideas are still present in some articles but sensitivity to value issues and to the existence of competing paradigms (theoretical perspectives) has developed, it appears, into a minority position. I am worried about the dominance of positivism as a theory of science and about the dominance of neoclassical theory as a paradigm in economics.

Actually ecological economics has evolved into a meeting place for scholars in environmental science, i.e. natural scientists who regard positivism as ‘the scientific method’ and neoclassical economists with the same limited idea of science. Concerning theories of science we can learn a lot from humanities and social sciences about alternative approaches such as hermeneutics, social constructivism, narratives etc. focusing on the subjective aspects of various actors. Concerning theoretical perspectives in economics there are well developed alternatives to neoclassical theory, for example institutional economics.

At university departments of economics in the Western world and perhaps globally, we are very close to a monopoly position for neoclassical economics. Each year hundreds of thousands of students learn the same economics from textbooks in English or translated into various languages. Gregory Mankiw’s Principles of Economics (2008) is one example. Since neoclassical economics is specific in ideological terms and since there is a monopoly position for this theory, university
departments of economics tend to play a role as political propaganda centers.

Focus on the monetary dimension, such as profits and GDP-growth, so called monetary reductionism, assumptions about self-interest and generally unwillingness to discuss alternative ethical and ideological positions are features of neoclassical economics. Neoclassical economics tends to make certain ideologies such
as Neo-liberalism more legitimate.

In a democracy there is a role for neoclassical theory only as part of a view of ‘paradigm co- existence’. Theories have to reflect part of the ideological diversity existing in a society. A first big step for us as ecological economists is however to admit that values, ideology and politics is present in all the articles and books that we write and to act accordingly. As I see it, science itself is part of the problems that we face and should deal with. As participant (and actor) at the ISEE conference in Bremen-Oldenburg I hope to see some movement in the direction of democracy rather than further strengthening of technocratic and neoclassical tendencies.

References:

Fullbrook, Edward, editor, Pluralist economics, Zed Books, London.

Mankiw, N. Gregory, 2008 (Fifth edition. International student edition) Principles of Economics, Cengage Learning.

Norgaard, Richard B. 1989. The Case for Methodological Pluralism, Ecological Economics, Vol.1, No. 1, pp. 37-57.

Reardon, Jack, editor, 2009. The Handbook of Pluralist Economics Education. Routledge, New York.

Söderbaum, Peter, 2008. Understanding Sustainability Economics. Towards pluralism in economics. Earthscan, London.

Söderbaum, Peter and Judy Brown, 2010, Democratizing economics. Pluralism as a path towards sustainability. Annals of the New York Academy of Sciences, Volume 1185, Ecological Economics Reviews, pp. 179-195.

Comments

Your comment will not be automatically posted but first reviewed by the editor. If the editor has questions with respect to the content of your comment, you will be contacted.

 

Positivism, Pluralism, SocioEcology, and Practice

I had just found my copy of your article in the journal Sustainable Development on making paradigms visible. I´m glad to find this blog site and such a number of great contributors.
I think your discussion raises interesting points. I have found that my own personal commitments to participation in sustainable activities, strongly has strongly influenced my academic writing and approach to ecological economics. In turn, my strong awareness of the practical realities already existing, from health food stores and organic products to renewable energy co-operatives, has informed my vivid apprecaition of the writings in ecological economics, such as Herman Daly and others.
The point about pluralism I think you make in reference first to the current monopoly of neoclassical economics, but also in terms of the approach of ecological economists. My sense is that the neoclassical/neoliberal oligopoly has resulted from the functioning of corporate executives, the real world participants behind the corporate entity. In markets, their ability to concentrate financial and political power has made support for the amoral ideas of economists with their immoral consequences possible.
Whole cost accounting in various dimensions, through internalized externalities, gives us ample explanatory power for the market success of businesses like health food co-ops, or supermarkets, and renewable energy enterprises including manufacturers, co-ops, and other developers.
The rise of ecological economics has reflected the real world consequences of industrial externalities through pollution and depletion and related problems as discussed in sources like the UNEP Yearbook 2009. As with the term, "heterodox", pluralism is a term which asserts the diversity of dimensions in real world practices which ultimately inform a subject like ecological economics. Perhaps one related issue I see is that of social and solidarity economics.
I have perceived that many people remain hardened against awareness of ecological issues because of their economic concerns. As such, the importance of alternative social concepts such as co-operative democratic economics has become very important to my approach.
The sociologist Joyce Rothschild, scholar and economist David Ellerman, economist and Afro-studies scholar Jessica Nembhard, and Fair Trade scholar Anna Milford are some who have addressed the social issues in important ways.
Positivist approaches certainly have exerted their power in the world, but also their limitations. A pluralist awareness has much to offer ecological economists, I think.
I have just started a blog at blogger, "SocioEcological Political Economics", and intend to develop these ideas there, as well as at geo.coop.
Thanks for a thoughtful post.
Mark Rego-Monteiro | November 16, 2010 | Respond